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Monthly Archives: October 2009

The Foundation

“Were we directed from Washington when to sow, and when to reap, we should soon want bread.”


–Thomas Jefferson

Digest, Patriot Post, Friday, October 30, 2009
http://patriotpost.us/edition/2009/10/30/digest/

How to Talk to Democrats About Abortion: Five Strategies for Making the Pro-Life Case

By Eric Pavlat, Inside Catholic, October 29, 2009
  
 
Strategy No. 1: Oppose Violence Against Women
Strategy No. 2: Support Women Facing Crisis Pregnancies
Strategy No. 3: Explain the Harmful Health Effects of Abortion
Strategy No. 4: Emphasize the Inherent Discrimination of Abortion
Strategy No. 5: Discuss the Science of Fetal Development
 
 
In the 1970s, when about 40 percent of Democratic congressmen were pro-life, the party had a seemingly insurmountable hold on the House of Representatives. Now, less than 15 percent are pro-life, and they’re in an ever-shrinking House minority. Meanwhile, the big Democratic success stories from 2004 were the new representatives in Iowa, Missouri, and Michigan, as well as new Democratic governors in West Virginia and Louisiana. All of these victories were won by pro-life Democrats.
 
Some in the Democratic Party read the signs correctly; otherwise, they never could have elected a relative social moderate like Harry Reid (D-Nevada) as Senate minority leader. But many Democrats are not just pragmatic, wanting victory at any cost. Most Democrats I’ve spoken with seem to feel that maintaining legal abortion is actually the most compassionate course for a government to take, given the number of women facing crisis pregnancies. For them, criminalizing abortion is both sexist and heartless.
 
Many pro-lifers feel that arguing with such people is hopeless, especially when dealing with a liberal Democratic audience that has already made up its mind about abortion. And yet we’re still called to evangelize. How, then, can we engage pro-choice Democrats in fruitful conversation? (Since Democrats prefer the term “pro-choice,” I will use it here.)
 
First — and most obvious — is prayer. When Jesus calls us to pray for our enemies, we’re to pray for mercy, forgiveness, and conversion. The more authentically we pray, the more love and compassion we feel for those with whom we fight in this culture war.
 
Beyond prayer, the key to any discussion is to locate the common ground you share with your conversation partner and work from there. This common ground need not involve abortion, at least initially. Finding one area where you agree with your interlocutor — such as the war in Iraq, tax cuts, or the death penalty — creates an openness to hearing your argument. Additionally, it precludes the possibility of his tuning you out solely on the basis of your membership in a certain political party.
 
Finally, it’s important to lower your initial expectations. Due to the high emotions involved with the abortion debate, you may convince a person on an interior level and find that he nevertheless rejects your position outwardly. Your pressing for a concession early on may actually drive him away, making it that much harder to convince him down the road.
 
A far better tack is to make some concession on your side first — such as rejecting anti-abortion violence, or promoting increased funding for women’s health — making the other person more likely to consider you “reasonable.” Your having made a concession also helps him lower his own guard and gives him permission to admit to a change in his own attitude.

Mike Pence: Reading Guide to the Pelosi Health Care Reform Bill

 
Please read and forward the link to this note ( http://bit.ly/1rGrpW ) to your friends and family. This reading guide includes what we have uncovered in our initial reading of the Pelosi health “reform” legislation (H.R. 3962) introduced by House Democrats.

Page 94—Section 202(c) prohibits the sale of private individual health insurance policies, beginning in 2013, forcing individuals to purchase coverage through the federal government

Page 110—Section 222(e) requires the use of federal dollars to fund abortions through the government-run health plan—and, if the Hyde Amendment were ever not renewed, would require the plan to fund elective abortions

Page 111—Section 223 establishes a new board of federal bureaucrats (the “Health Benefits Advisory Committee”) to dictate the health plans that all individuals must purchase —and would likely require all Americans to subsidize and purchase plans that cover any abortion

Page 211—Section 321 establishes a new government-run health plan that, according to non-partisan actuaries at the Lewin Group, would cause as many as 114 million Americans to lose their existing coverage

Page 225—Section 330 permits—but does not require—Members of Congress to enroll in government-run health care

Page 255—Section 345 includes language requiring verification of income for individuals wishing to receive federal health care subsidies under the bill—while the bill includes a requirement for applicants to verify their citizenship, it does not include a similar requirement to verify applicants’ identity, thus encouraging identity fraud for undocumented immigrants and others wishing to receive taxpayer-subsidized health benefits

Page 297—Section 501 imposes a 2.5 percent tax on all individuals who do not purchase “bureaucrat-approved” health insurance— the tax would apply on individuals with incomes under $250,000, thus breaking a central promise of then-Senator Obama’s presidential campaign

Page 313—Section 512 imposes an 8 percent “tax on jobs” for firms that cannot afford to purchase “bureaucrat-approved” health coverage ; according to an analysis by Harvard Professor Kate Baicker, such a tax would place millions “at substantial risk of unemployment”—with minority workers losing their jobs at twice the rate of their white counterparts

Page 336—Section 551 imposes additional job-killing taxes, in the form of a half-trillion dollar “surcharge,” more than half of which will hit small businesses ; according to a model developed by President Obama’s senior economic advisor, such taxes could cost up to 5.5 million jobs

Page 520—Section 1161 cuts more than $150 billion from Medicare Advantage plans, potentially jeopardizing millions of seniors’ existing coverage

Page 733—Section 1401 establishes a new Center for Comparative Effectiveness Research; the bill includes no provisions preventing the government-run health plan from using such research to deny access to life-saving treatments on cost grounds, similar to Britain’s National Health Service, which denies patient treatments costing more than $35,000

Page 1174—Section 1802(b) includes provisions entitled “TAXES ON CERTAIN INSURANCE POLICIES” to fund comparative effectiveness research, breaking Speaker Pelosi’s promise that “We will not be taxing [health] benefits in any bill that passes the House,” and the President’s promise not to raise taxes on families with incomes under $250,000

If you would like to read the entire 1,990 pages yourself, you can find the legislation here: http://docs.house.gov/rules/health/111_ahcaa.pdf

MARK ALEXANDER: Advocates Individual Liberty, Restoring Constitutional Limits on Government . . . . .

….the Republic is at high risk of following the same cycle as democracies, unless there is intervention by Patriot leadership — those committed to a higher calling than their own self interests . . . We believe the fundamental duty of the federal government is to secure the rights of its citizens. This is accomplished through a fair and robust justice system, a strong national defense, and a foreign policy that always put America’s interests first . . . We believe that the only economic philosophy congruent with these commitments to individual liberty and limited government is free market capitalism . . . Fact is that government cannot give to anybody what it does

By Mark Alexander, Patriot Post

Statement of Faith:  IChThUS Imprimis — Christ First

Resolved by the Board of Directors that we, and the National Advisory Committee, Editors and Staff of PatriotPost.US, willingly and of our own free will, affirm our belief in, reliance upon and commitment to the God of Christendom, the Father, Son and Holy Spirit.

We further Resolve, that the Board of Directors, National Advisory Committee, Editors and Staff of PatriotPost.US, affirm our commitment to advocate the Credo outlined in The Patriot’s statement of First Principles, including the advocacy of standards of righteousness that honor God and His precepts for living, and adherence to a standard of truth, based on God’s Word.

ADOPTED BY THE BOARD OF DIRECTORS ACTING IN THEIR OWN BEHALF, AND ON THAT OF THE NATIONAL ADVISORY COMMITTEE, EDITORS AND STAFF OF PATRIOTPOST.US, UPON ITS INCEPTION, AND RENEWED EVERY YEAR THEREAFTER.

Statement of Principles: Principium Imprimis — First Principles

As a leading national advocate for individual liberty, the restoration of constitutional limits on government and the judiciary, and the promotion of free enterprise, national defense and traditional American values, The Patriot Post abides by the following Statement of Principles as our Credo.

We believe that individual liberty and personal responsibility, together with limited government, free enterprise and a stalwart national defense, are essential to sustain the legacy of our national heritage.

Individual liberty rapidly decays into corruption and anarchy without a meaningful commitment to personal responsibility based on our nation’s Christian heritage. Traditional beliefs and values must therefore continue to serve as our touchstone and compass.

The Cycle of Democracy follows this sequence:

From bondage to spiritual faith;
From spiritual faith to great courage;
From courage to liberty (rule of law);
From liberty to abundance;
From abundance to complacency;
From complacency to apathy;
From apathy to dependence;
From dependence back into bondage (rule of men).
(Attributed to Frasier Tytler)

Our Founder’s established a Republican form of government in order to enfeeble this cycle, however, the advent of a national means of shaping public opinion (mass media) has, in effect, rendered the protections of Republicanism futile. Politicians, who promise redistribution of wealth, can depend on a majority of their indoctrinated constituencies to vote themselves benefits from the public treasury. Thus, the Republic is at high risk of following the same cycle as democracies, unless there is intervention by Patriot leadership — those committed to a higher calling than their own self interests.

We believe a government that is strong but limited secures liberty best. The letter of the Constitution defines these limitations, and when our government oversteps them, it becomes tyrannical — regardless of the party in power. This notion of limited government — Lex Rex and not Rex Lex — guided our Founders as they composed the Declaration of Independence. This established a nation guided by the rule of law, not the rule of me.

We believe the fundamental duty of the federal government is to secure the rights of its citizens. This is accomplished through a fair and robust justice system, a strong national defense, and a foreign policy that always put America’s interests first.

We believe that the Constitution of the United States is supreme law of the land, and the best instrument yet instituted by man for protecting personal liberty by establishing a very limited and defined role for government. Its genius lies in its clear separation of powers at the federal level and its recognition that other non-enumerated powers reside with the states and their citizens.

We believe that the only economic philosophy congruent with these commitments to individual liberty and limited government is free market capitalism. Individuals contribute to this system through personal industry and initiative; government contributes by confining its regulatory activity within constitutional limits and by employing a system of taxation that is fair and comprehensible for all citizens. Entitlements and welfare schemes destroy not only personal initiative and responsibility, but also liberty and prosperity. Political freedom is inseparable from economic freedom. Thus, when the government stays within its constitutional role, America prospers.

In 1916, a minister and outspoken advocate for liberty, William J. H. Boetcker, published a pamphlet entitled The Ten Cannots:

  • You cannot bring about prosperity by discouraging thrift.
  • You cannot strengthen the weak by weakening the strong.
  • You cannot help the poor man by destroying the rich.
  • You cannot further the brotherhood of man by inciting class hatred.
  • You cannot build character and courage by taking away man’s initiative and independence.
  • You cannot help small men by tearing down big men.
  • You cannot lift the wage earner by pulling down the wage payer.
  • You cannot keep out of trouble by spending more than your income.


  • You cannot establish security on borrowed money.
  • You cannot help men permanently by doing for them what they will not do for themselves.

Fact is that government cannot give to anybody what it does not first take from somebody else.

However, now the once great Democrat Party is replete with western apologists for socialist political and economic agendas advocating, essentially, Marxist-Leninist-Maoist collectivism – the antithesis of Boetcker’s principles of free enterprise.

Indeed, as George Bernard Shaw wrote, “A government which robs Peter to pay Paul can always depend on the support of Paul.”

Nineteenth-century historian Alexis de Tocqueville once observed, “Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.”

Tocqueville was commenting on liberty and free enterprise, American style, versus socialism as envisioned by emerging protagonists of centralized state governments. And he saw on the horizon a looming threat — a threat that would challenge the freedoms writ in the blood and toil of our nation’s Founders and generations since who have honored their oaths “to support and defend” our Constitution.

Unfortunately, few in the Executive, Legislative or Judicial branches of government abide by their solemn oaths.

The Patriot envisions an America where the primacy of Constitutional authority, especially constraints on the legislature and judiciary, must be restored in order to ensure liberty, opportunity, prosperity, and civil society; where the primacy of traditional families and timeless values are the foundation of culture; where the primacy of religious liberty restores religious expression in the public square; and where we can rest assured that our nation is fully capably of defending our national security and national interests.

Let there be no doubt, then, that The Patriot’s allegiance to our Constitution and the authority of our Declaration of Independence far exceeds loyalty to any individual, organization or political party. Indeed, it is this selfsame allegiance that brought The Patriot Post into being.

To that end, we affirm the verity of these words from Justice Joseph Story (appointed to the Supreme Court by our Constitution’s principal author, James Madison): “The right of the citizens to keep and bear arms has justly been considered, as the palladium of the liberties of the republic; since it offers a strong moral check against usurpation and arbitrary power of the rulers; and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them.”

http://patriotpost.us/about/statement/

IS IT TOO LITTLE TOO LATE FOR THE BISHOPS TO TAKE ACTION?

U.S. Bishops Launch Grassroots Effort to Fight for Catholic Concerns on Health Care

After attempting to persuade lawmakers to listen to Catholic concerns about health care reform, the United States Conference of Catholic Bishops (USCCB) has initiated a grassroots campaign to mobilize the faithful across the country. The effort includes bulletin inserts, pulpit announcements, web-based ads and an appeal for bishops to personally contact legislators who serve in their diocese.

Cardinal Francis George and the chairmen of the three major bishops’ committees engaged in health care reform wrote all of the U.S. bishops on Oct. 28 and said, “The debate and decisions on health care reform are reaching decisive moments.” In order to ensure that abortion is not funded with federal dollars, consciences are protected and that health care is affordable for all, the USCCB leaders asked every bishop to personally take action and lend their support. Continue reading

The Sunday Homily – ALL SAINTS DAY

My Photo Fr. James Farfaglia, Pastor, St. Helena of the True Cross of Jesus Catholic Church in Corpus Christi, Tx, November 1, 2009

At an important point in the life and work of Mahatma Gandhi, a missionary gave him a book that contained the four Gospels. This of course, was the Indian leader’s first exposure to Christianity. He read the Gospels with great interest, and was convinced that the principles taught by Jesus could resolve all of the political, social and economic problems of his country.

Gandhi had to travel throughout Western Europe in order to muster support for an independent India. Traveling through Christian countries, he was dismayed only to conclude that the Gospels are wonderful indeed, but he did not see anyone living their teaching. For this reason, Gandhi never converted to Christianity.

Today we celebrate All Saints Day. We are all called to be saints. Today’s Gospel passage reminds us of the program.

The Beatitudes contain the essence of the Christian way of life. The Catechism of the Catholic Church states: The beatitude we are promised confronts us with decisive moral choices. It invites us to purify our hearts of bad instincts and to seek the love of God above all else. It teaches us that true happiness is not found in riches or well-being, in human fame or power, or in any human achievement – however beneficial it may be – such as science, technology, and art, or indeed in any creature, but in God alone, the source of every good and of all love” (CCC # 1723).

The Beatitudes of the Gospel turn all worldly values upside down. The world pursues happiness in wealth, power, fame and sex, whereas the Gospel demands of us values that are essentially different.

The Beatitudes challenge us to choose: to live Christianity or to live by the standards of the world. Do you want to give in to the demands of a worldly way of life, or have you decided to live true and authentic Christianity? The choice to live the Gospel changes our entire life. It tells us how we are to act, how we are to dress, how we are to speak, and how we are to interact with people. The choice to live the Gospel affects every aspect of our entire existence.

A number of years ago I was invited to give a retreat to a group of lay people in New York City. A seminarian graciously accompanied me in order to help with the practical details. Prior to the evening retreat, we had a number of appointments, and so that meant that we would have lunch in New York. The seminarian really enjoyed Asian cuisine, so I accommodated his palate by inviting him to lunch at a Korean restaurant.

As we went to our table, we were met by a Korean woman who graciously attended us with delicate courtesy. Having had many years of experience at my father’s restaurant, I was able to notice that her kindness, manners, and spirit of service were far from ordinary.

Towards the end of the meal, another Korean woman finished waiting on our table. When we were ready, I asked her for the check. She then proceeded to tell me that there would be no charge for the lunch because the first waitress took care of the bill. I was very surprised and I asked her why she had decided to pay for our meal. “She is Christian”, was the unanticipated answer from the waitress.

“She is Christian”, meant that all the other waitresses were not Christian, and that all though encountering a free meal in the middle of downtown New York City surprised me, they were not surprised at all. They knew that this woman was different. Because of her Christianity, she was different.

The four beatitudes in Luke’s Gospel sum up the eight beatitudes in Matthew’s Gospel. The shorter version in Luke’s Gospel is followed by four curses that underscore what happens to those who choose to live by the values of the world.

Let us for brevity sake, consider the four beatitudes in Luke’s Gospel.

“Blessed are you poor, for yours is the kingdom of God”. No matter how much or how little we possess, we are all called to recognize that everything we have comes from God. God is our Father and He will provide all of our needs. Creatures are simply stepping stones on the journey towards eternal life. This beatitude calls us to be totally detached from the things of this world and to seek our true happiness in God alone. However, at the same time, this beatitude also calls us to use our gifts, talents, resources, and the things of this world to help all those who are in need and to create a better life for everyone.

“Blessed are you that hunger now, for you shall be satisfied”. Most of us have never suffered from severe hunger or thirst. Most of us, despite the challenges of life, have never gone without a meal or never went without water. The hunger that Jesus refers to concerns the hunger for the transcendent. Secularism and materialism have deadened this natural desire for God. The desire for God is insatiable in this life and can only be satisfied completely in eternity.

“Blessed are you that weep now, for you shall laugh”. The Christian experience begins with the acknowledgement of our sinful condition. “Depart from me Lord, for I am a sinful man” (Luke 5: 8). Repentance allows us to experience true joy. The humble person acknowledges sin, converts, and becomes the loving recipient of God’s mercy. No one can truly repent without true sorrow for sin.

“Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.” Jesus knew that the life of the true Christian on earth would not be an easy one. The authentic Christian lives a life totally in contrast to those who live by the standards of the world. As we saw two Sundays ago, for the Christian, conflict will always be a normal way of life. It is amazing what millions of our brothers and sisters have suffered throughout the history of Christianity for their Lord and God.

In conclusion, the beatitudes do not contain all of the teachings of the Gospel. However, they do contain the most essential aspects of Christian behavior that we need to live in order to reach Christian perfection. The Beatitudes of Jesus present to us an entirely new way of living our lives. Granted, this new way of life is challenging and difficult, nevertheless, he alone offers to us all of the spiritual means that we need in order to live them with conviction in our daily lives.

The Saints that we celebrate today are our heroes. They inspire us to live out our lives with heroic virtue. All of us have our favorite saints. Because of the challenges that we face today, I am most especially inspired by the martyrs of Spain and Mexico. Here are just a few examples.

The years 1936 – 1939 marked the greatest persecution against the Catholic Church. The place was Spain. The persecution was brutal and thousands of Catholics were martyred.

One of the martyrs was Blessed Victoria Diez Bustos de Molina. Victoria became a public school teacher. However, the historical times in which she lived became very difficult. Before the civil war actually began, there was a very anti-catholic environment in Spain. The government prohibited the teaching of the catechism in the classroom and demanded crucifixes be removed from the walls. Victoria refused to comply.

Eventually the civil war did spill over in the small town of Nornachuelos where she was teaching. Father Molina, the parish priest, emptied the tabernacle and entrusted the Blessed Sacrament to Victoria. Quickly Father was arrested; the church was ransacked and burned.

Around this same time, Victoria was teaching catechism to a group of women at around eight o’clock in the evening. During the class, two armed men entered the classroom and demanded that Victoria leave with them.

Victoria, together with Fr. Molina and eighteen others who were already in prison were awakened in the middle of the night. They were forced to walk for three hours to a new destination: an abandoned mine shaft. Each one was forced to stand upon a huge stone above a large pit where they were shot and killed.

Victoria watched as the men were shot and fell into the pit. Fr. Molina was the last man to be killed and then it was Victoria’s turn. The soldiers tried to convince her to save her life if she would only renounce her Catholic Faith and cry out “Long live the republic” and “Long live communism”. Victoria refused. Instead she knelt on the stone, and with her eyes raised to heaven and her arms opened in the form of a cross she shouted, “Long live Christ the King! Long live the Virgin Mother!” Victoria was only thirty-three years old.

Between the 1920’s and 1930’s there was also a terrible persecution against the Catholic Church, but this time it was in Mexico. Here are just a few testimonies regarding the thousands of martyrs that occurred during the Cristero uprising.

As a young priest Father Mateo Correa gave First Communion to Miguel Pro. In 1927, frail and elderly, he was taking the viaticum to a sick parishioner near Valparaiso when he was caught and accused of being in league with the Cristeros. Taken to Durango, he heard the confessions of some Cristeros awaiting execution. When the commander demanded to know what they had said, the brave confessor refused to answer, and he was shot.

On March 26, 1927, Father Julio Alvarez, pastor of Mechoacanejo, Jalisco, was arrested, tied to the saddle of a horse, and led away to Leon. On hearing his sentence, he said, “I know that you have to kill me because you are ordered to do so, but I am going to die innocent because I have done nothing wrong. My crime is to be a minister of God. I pardon you.” He crossed his arms and the soldiers fired. They then threw his body onto a trash heap near the church.

On April 11, 1927, the pastor of Totolan, Jalisco, Father Sabas Reyes was arrested, beaten, and tortured, but he suffered with heroic patience. His hands and feet were burned; he was starved, left in the sun, and given nothing to drink. He was beaten until a number of his bones were broken and his skull was fractured. On April 13, he was taken to the cemetery and shot. Three or four times the rifles spoke; each time, Father Reyes raised his head and cried out “Viva Cristo Rey.”

When he was advised to leave his parish, Father Pedro Esqueda of San Juan de los Lagos, Jalisco, responded “God put me here; He knows where I am.” November 18, 1927, he was captured by government troops at a private home. He was brutally tortured for four days, but suffered in silence. On November 22, he was led to a mesquite tree and ordered to climb it. Although he attempted to obey, he could not because his arm was broken. He was tortured again, and then shot.

Because of the political unrest in Mexico, Father Pedro de Jesus Maldonado was ordained in El Paso, Texas. Returning home, he became pastor of Santa Isabel, Chihuahua. In the early 1930s, he was sent back to safety in Texas, but he begged to be allowed to return. A group of armed and drunken men arrested him at his house and made him walk barefoot to Santa Isabel. He recited his rosary along the way. He was beaten and hit on the head so hard that his left eye popped out. He had prayed for the grace of receiving final Communion. He had a consecrated host with him in a pyx, and when his murderers found it, one of them forced him to eat it saying, “Eat this, this is your last Communion!” He was then beaten until he was unconscious, and then taken to the civil hospital where he died on February 11, 1937.

We are all called to be saints. We are all called to be heroes. Now, more than ever, the Church needs new saints and new heroes.

http://donotbediscouraged.blogspot.com/2009/10/sunday-homily-all-saints-day.html

CCHD “Has Nothing to Do With Catholicism, Except That Catholics Are Asked to Pay For It”?

CCHD: Catholic Campaign for Human Development

….Criticisms based upon the CCHD’s questionable funding practices are not new. The late Fr. Richard John Neuhaus claimed last year, in the wake of the ACORN scandal, that the CCHD “has nothing to do with Catholicism, except that Catholics are asked to pay for it.” 

He called the organization “misbegotten in concept and corrupt in practice,” and went so far as to urge that it be terminated.  “What most Catholics don’t know, and what would likely astonish them,” wrote Fr. Neuhaus, “is that CHD very explicitly does not fund Catholic institutions and apostolates that work with the poor.” Neuhaus suggested that the bishops would do better to spend their money on more Catholic-related projects, such as ”Catholic inner-city schools.”…..

Source: http://www.lifesitenews.com/ldn/2009/sep/09092205.html 

Source: http://www.lifesitenews.com/ldn/2009/sep/09092205.html

A New Campaign to Reform the CCHD

 By Phil Lawler, Catholic Culture, October 30, 2009

A coalition of Catholic and pro-life groups– including Human Life International, the American Life League, and the new Bellarmine Veritas Ministry– has joined in a call for the American bishops to reform the Catholic Campaign for Human Development (CCHD).

The Bellarmine Veritas Ministry burst on the scene this year with a carefully researched critique of the CCHD, showing that the organization supports a number of groups whose purposes are at odds with the teachings of the Catholic Church: groups that support legal abortion and same-sex marriage. Why, the group asked, does an arm of the Catholic bishops’ conference make common cause with such groups?

It’s a good question– but not a new one. Thoughtful Catholics and conservative non-Catholics have been asking that question for at least two decades. In the 1980s I produced my own exposé on the many ties between the CCHD and radical activist groups. The individual groups supported by the CCHD may change, but the fundamental orientation does not.

Recently, however, things have heated up, with the revelation that the CCHD has supplied $7 million in subsidies to ACORN, the group that has been in the headlines so much this year, accused of voter fraud, massive misappropriation of public funds, and such grotesque improprieties as providing consulting help for people who said they wanted to set up a brothel. It’s true that the CCHD cut off funding for ACORN last year, but again the question arises: Why was the bishops’ agency involved with that group in the first place?

The CCHD is dedicated to helping poor people organize self-help efforts. There’s nothing wrong with that goal in itself, but from its early days, the CCHD has been wont to politicize the process, forming alliances with leftist community organizers (such as, years ago, Barack Obama!) and often giving those organizers financial support.

There’s something seriously wrong with this approach, I believe. Each November, as Catholics across the US are asked to contribute to the special collection for the CCHD, the promotional materials portray the CCHD as an anti-poverty program, not specifically as a community-organizing program. That fundraising approach is misleading, I submit, because the CCHD does not provide poor people with food and clothing, but with organizational support– a worthy effort, perhaps, but a different one.

In any case the new “Reform the CCHD” coalition asks the bishops to insist that CCHD support should go only to groups whose purposes are fully compatible with Catholic social teaching. Absent that assurance, the coalition suggests that thoughtful Catholics refuse to contribute to this year’s special collection, which will be taken up on November 22.

Better still, the coalition has prepared a coupon that you can download, print out, and drop into the collection basket, announcing that you have chosen not to support the CCHD, but instead to support a worthy charity whose work is “fully in agreement with Church teaching on social justice and family and life issues.”  You might choose an organization that actually supplies food, clothing, or shelter for those in need. 

http://www.reformcchdnow.com/coupon/coupon.pdf

GOSPEL & MEDITATION: Friend, Go Up Higher

Father James Swanson, LC  

Luke 14:1, 7-11

On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ´Give your place to this man,´ and then you would proceed with embarrassment to take the lowest place. Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ´My friend, move up to a higher position.´ Then you will enjoy the esteem of your companions at the table. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. May my love for you and those around me be similar to the love you have shown to me.

Petition: Lord, please help me to replace my selfishness with love.

1. I Want to Hear All about Myself Sooner or later we all experience the displeasure of having to be around someone who is always promoting himself. Perhaps we do it ourselves, without realizing how it disgusts the people around us. I remember working with one such fellow myself. He was the nicest guy in the world otherwise, but he consistently and continually talked about himself. He was his own favorite subject. It was his only noticeable flaw, but a fatal one.  I’m sure he didn’t realize it. Probably if you asked him if he talked about himself more than other people talk about themselves, he would have answered that he talked about himself about the same amount as others do. He had plenty of other virtues, and I’m sure if he had rid himself of his major flaw he would have been one of the most well-liked people where I worked. But he  was always putting himself in first place, and in our hearts we were always putting him in one of the last places.

2. Number One in your Heart On the other hand, you sometimes run into people who don’t wave their own flag. They seem to exist to support and help others. Maybe you don’t always notice when they are around, but you notice the effects. Everyone is happier. There is less stress. People seem less worried. These people grease the wheels. If you need a hand, they’ll give it to you and you don’t even need to ask. Their support and friendship are givens. You know you can count on them. They are assets wherever they work because they know how to make the people around them more effective. Everybody likes them. They may not have the greatest personality or a lot of social skills, but nobody cares because the goodness seems to just ooze out of them. While they seem unassuming and unimportant, everyone who is around them prizes them highly. Without even realizing it, they are at the highest places in everyone’s hearts.

3. Will I Develop my Ambition or my Love? Which kind of person am I? Am I a shameless self-promoter, always focused on getting as much for Number One as possible? This strategy might work well in a company where people are faceless widgets instead of personalities, where the bottom line is the bottom line, but it is never very successful in real life relationships. Perhaps I do what I can to help others whenever I can, to make others feel good. That is the way to real fulfillment. After all, Jesus said that those who wanted to be first must be the last of all and the servant of all. Have I been foolish enough to think that Jesus was saying that the way to achieve my ambitions is to serve? No way. Jesus isn’t concerned with us achieving ambitions, he is telling us how to be first in hearts. If you want to be first in hearts, be a servant of all. If you have the humility to serve others, you will attain to a high place in others’ hearts. When you take a low place, they will always raise you higher.

Conversation with Christ: Dear Jesus, I am always trying to serve myself and my ambitions, and you want me to be concerned with serving others. Help me to be more focused on what really matters – loving – than on what the world prizes – empty, self-serving actions.

Resolution: Today, I will perform some act of service for another person, preferably for someone close to me, preferably without their notice. These are the acts that most deeply express love. Remember, if you expect something in return, even just thanks, it isn’t love, it’s business.

http://www.regnumchristi.org/english/articulos/articulo.phtml?se=363&ca=975&te=735&id=20302

The Eve of All Saints: Thirtieth Week of Ordinary Time

All Hallows’ Eve, October 31, 2009 

Today we celebrate the eve of All Saints. Pope Sixtus IV in 1484 established November 1, the feast of All Saints, as a holy day of obligation and gave it both a vigil (known today as “All Hallows’ Eve” or “Hallowe’en”) and an eight-day period or octave to celebrate the feast. By 1955, the octave of All Saints was removed.

All Hallows’ Eve

Halloween or All Hallows’ Eve is not a liturgical feast on the Catholic calendar, but the celebration has deep ties to the Liturgical Year. These three consecutive days — Halloween, All Saints Day and All Souls Day — illustrate the Communion of Saints.

The Church Militant (those on earth, striving to get to heaven) pray for the Church Suffering (those souls in Purgatory) especially on All Souls Day and the month of November. We also rejoice and honor the Church Triumphant (the saints, canonized and uncanonized) in heaven. We also ask the Saints to intercede for us, and for the souls in Purgatory.

Since Vatican II, some liturgical observances have been altered, one example being “fast before the feast” is no longer required. Originally, the days preceding great solemnities, like Christmas and All Saints Day, had a penitential nature, requiring abstinence from meat and fasting and prayer. Although not required by the Church, it is a good practice to prepare spiritually before great feast days.

In England, saints or holy people are called “hallowed,” hence the name “All Hallow’s Day.” The evening, or “e’en” before the feast became popularly known as “All Hallows’ Eve” or even shorter, “Hallowe’en.”

Since the night before All Saints Day, “All Hallows Eve” (now known as Hallowe’en), was the vigil and required fasting, many recipes and traditions have come down for this evening, such as pancakes, boxty bread and boxty pancakes, barmbrack (Irish fruit bread with hidden charms), colcannon (combination of cabbage and boiled potatoes). This was also known as “Nutcrack Night” in England, where the family gathered around the hearth to enjoy cider and nuts and apples.

Halloween is the preparation and combination of the two upcoming feasts. Although the demonic and witchcraft have no place for a Catholic celebration, some macabre can be incorporated into Halloween. It is good to dwell on our impending death (yes, everyone dies at one point), the Poor Souls in Purgatory, and the Sacrament of the Sick. And tied in with this theme is the saints, canonized and non-canonized. What did they do in their lives that they were able to reach heaven? How can we imitate them? How can we, like these saints, prepare our souls for death at any moment?

For more information see Catholic Culture’s Halloween page.

Also read from Catholic Culture’s library:

FRIDAY, OCTOBER 30, 2009

The Immaculate Heart of Mary Our Hope

The Immaculate Heart of Mary Our Lady of Fatima
The Immaculate Heart of Mary Our Hope

 

*THE STORY OF OUR LADY OF FATIMA By Brother Ernest, C.S.C.
Imprimatur
Most Rev. Leo A. Pursley, D.D.
Bishop of Fort Wayne
1957

http://www.theimmaculateheart.com/

What Do Catholics Believe …The Lord Is The Giver of Life?

NICENE CREED (Profession of Faith)

We believe in God, the Father, the Almighty, maker of heaven and earth, and all that is seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through him all things were made. For us men and for our salvation he came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried. On the third day he rose again in fulfilment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshipped and glorified. He has spoken through the Prophets.

We believe in one holy
catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come.
Amen.

Then Cardinal Ratzinger on Marxist Ideology

Then-Cardinal Ratzinger offered the ultimate warning against such (Marxist) ideology when he wrote in Truth and Tolerance,

 
[W]here the Marxist ideology of liberation had been consistently applied, a total lack of freedom had developed, whose horrors were now laid bare before the eyes of the entire world. Wherever politics tries to be redemptive, it is promising too much. Where it wishes to do the work of God, it becomes not divine, but demonic.

SOURCE“The Other Side of Change: Obama and Saul Alinsky”
By Mary Jo Anderson, Inside Catholic, September 9, 2008

ONE YEAR AGO: The Other Side of Change: Obama and Saul Alinsky

….Alinsky is well-known for his second book, Rules for Radicals, which begins with praise for Lucifer, a rebel who achieved his own kingdom. The book stressed that activists must be “people committed to change.” (Sound familiar?) He taught his agitators to avoid the “useless self-indulgence” of despising their own middle-class roots, instead exploiting the contempt they feel: “If we are to build power for change, the power and the people are in the big middle class majority.”….

By Mary Jo Anderson, Inside Catholic, September 9, 2008
 
 
Change and unity — the two words surely epitomize Barack Obama’s campaign for the presidency. Last week’s Democratic Convention extolled change hourly, in a relentless drumbeat. The only relief came when unity was emphasized. What nags at the back of the mind is that the call for “change” and “unity” is not so much an invitation but a command.
 
I’m a skeptic.
 
I’ve learned from covering the United Nations that when radicals cannot get delegates to agree to their terms, they change the meaning of those terms. Hence, “health and reproductive rights,” though it sounds like innocent pre-natal care, is in reality the UN’s goal to press for abortion on demand — all in the name of doing something noble for the poor and oppressed.
 
Obama’s understanding of “unity” has never been spelled out, but his past mentors — and even some of his own comments — paint a worrisome picture.
 
Obama said last year, “We’re building a grassroots movement . . . [to] unite the country around our shared values (emphasis added).
 
And then at a rally in February: “It is a choice not between black and white, not between genders and regions or religions, but a choice between the past and the future.” In the context of the genderless world espoused by the gay lobby that Obama supports, or the Marxist vision of a religion-less world, those remarks about our future take on a different hue. In fact, there’s a strong indication that for Obama, “unity” is part of a broader agenda — a kissing cousin to the Marxist ideal of the undifferentiated collective.
 
Much has been written about Obama’s career as a “community organizer,” a benign term that was actually the brainchild of Marxist agitator Saul Alinsky, whose writings Obama studied and who founded an organization in Chicago for which Obama worked. Alinsky earned his doctorate from the University of Chicago in 1930 and went to work in the state penitentiary. He came to believe that the “social milieu,” not personal behavior, was responsible for the plight of the inmates — and therefore, a changed society would eliminate aberrant behavior. In 1939, Alinsky created his Industrial Areas Foundation, a grassroots agitation organization that found its power in collectivizing working-class poor and idealistic radicals.
 
Alinsky is well-known for his second book, Rules for Radicals, which begins with praise for Lucifer, a rebel who achieved his own kingdom. The book stressed that activists must be “people committed to change.” (Sound familiar?) He taught his agitators to avoid the “useless self-indulgence” of despising their own middle-class roots, instead exploiting the contempt they feel: “If we are to build power for change, the power and the people are in the big middle class majority.”
 
He also encouraged radicals to seek “bridges of communication and unity . . . . [V]iew with strategic sensitivity the nature of middle-class hang-ups over rudeness or aggressive insulting profane actions. All this and more must be grasped and used to radicalize parts of the middle-class.” In the name of “the poor and the oppressed,” radicals catapult themselves into power, exploiting the goodwill of the desperate.
 
Alinsky further instructed: “Moral rationalization is indispensable at all times of action whether to justify the selection or the use of ends or means.” Organizers are to drop the appearance of radical agitators and to don middle-class manners and behaviors so as to blend in while espousing their radical visions of the future — a description that would suit Obama, according to Joseph Biden’s own description of the senator as “mainstream… bright and clean.”
 
The similarities continue in Alinsky’s view of the middle classes as “fearful people threatened on all sides” who “cling to illusory fixed points” and who are characterized by “bitterness.” Again, this is all familiar: It neatly summarizes the contempt Obama exhibited for the middle class when he derided their values at a swank San Francisco fundraiser by saying, “They get bitter, they cling to guns or religion or antipathy to people who aren’t like them . . . .”
 
Despite this, Alinsky coached his devotees to work with the lower-middle class to obtain
 
a series of partial agreements and a willingness to abstain from hard opposition as changes take place. They have their role to play in the essential prelude of reformation. . . . This is the job of today’s radical — to fan the embers of hopelessness into a flame to fight. To say, “together we can change it for what we want.”
 
As Obama would do 50 years later, Alinsky used churches and people of faith to acquire a legitimate image (and financial assistance). Alinsky tapped Msgr. Jack Eagan for entrée into Catholic Chicago; for Obama, his mentor and pastor was Jeremiah Wright, whose message was never human unity but racial division. Wright is a proponent of liberation theology, a belief that man will save himself through unified political action. Is it reasonable to assume that the young Obama was formed by his 20 years of friendship with Wright? Can the “change” Obama imagines be the same “change” most Americans want?
 
Obama’s devotion to Wright and radicals like Alinsky is well-known; anyone can pick up Rules for Radicals and read it as Obama’s playbook. Then-Cardinal Ratzinger offered the ultimate warning against such ideology when he wrote in Truth and Tolerance,
 
[W]here the Marxist ideology of liberation had been consistently applied, a total lack of freedom had developed, whose horrors were now laid bare before the eyes of the entire world. Wherever politics tries to be redemptive, it is promising too much. Where it wishes to do the work of God, it becomes not divine, but demonic.


Mary Jo Anderson is the co-author of

Male and Female He Made Them: Some Questions and Answers on Marriage and Same-sex Unions, and is a frequent contributor to InsideCatholic.com.

LET’S BE CLEAR! Obama Follows Saul Alinsky’s Teachings Who Acknowledged Lucifer as the First Radical!

Go to fullsize image
….Saul Alinsky’s radicalism was expressed in his 1971 book, “Rules for Radicals: A Pragmatic Primer for Realistic Radicals.” In that book, Alinsky said, “Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.” Alinsky never saw himself as the devil, but as some radical angel who could bedevil “the Establishment” and force it to change to assuage pressures from community organizations…..
 
SOURCE: “Who was Saul Alinsky?”, By  Jed Babbin, Human Events, 03/09/2007

Saint Michael the Archangel Defend Us in This Battle!

Prayer to St Michael (Long Version)

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.
V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.

OUR SAD TIME

PRAY FOR OUR TROOPS!


By Michael Ramirez

Political Cartoons by Michael Ramirez

STICKING IT TO THE TAXPAYERS!

By  Brian Farrington

Political Cartoon by Brian Farrington

Krauthammer: The Three Envelopes

Charles Krauthammer, TownHall, October 30, 2009

http://www.bignews.biz/primages/Obamapoint.jpg

WASHINGTONOld Soviet joke:

Moscow, 1953. Stalin calls in Khrushchev.

“Niki, I’m dying. Don’t have much to leave you. Just three envelopes. Open them, one at a time, when you get into big trouble.”

A few years later, first crisis. Khrushchev opens envelope 1: “Blame everything on me. Uncle Joe.”

A few years later, a really big crisis. Opens envelope 2: “Blame everything on me. Again. Good luck, Uncle Joe.”

Third crisis. Opens envelope 3: “Prepare three envelopes.”

In the Barack Obama version, there are 50 or so such blame-Bush free passes before the gig is up. By my calculation, Obama has already burned through a good 49. Is there anything he hasn’t blamed George W. Bush for? The economy, global warming, the credit crisis, Middle East stalemate, the deficit, anti-Americanism abroad — everything but swine flu.

It’s as if Obama’s presidency hasn’t really started. He’s still taking inventory of the Bush years. Just this Monday, he referred to “long years of drift” in Afghanistan in order to, I suppose, explain away his own, well, yearlong drift on Afghanistan.

This compulsion to attack his predecessor is as stale as it is unseemly. Obama was elected a year ago. He became commander in chief two months later. He then solemnly announced his own “comprehensive new strategy” for Afghanistan seven months ago. And it was not an off-the-cuff decision. “My administration has heard from our military commanders, as well as our diplomats,” the president assured us. “We’ve consulted with the Afghan and Pakistani governments, with our partners and our NATO allies, and with other donors and international organizations” and “with members of Congress. ”

Obama is obviously unhappy with the path he himself chose in March. Fine. He has every right — indeed duty — to reconsider. But what Obama is reacting to is the failure of his own strategy.

There is nothing new here. The history of both the Afghanistan and Iraq wars is a considered readjustment of policies that have failed. In each war, quick initial low-casualty campaigns toppled enemy governments. In the subsequent occupation stage, two policy choices presented themselves: the light or heavy “footprint.” Continue reading

MADNESS! 2,000 Pages of Mandates, Taxes, and Bureaucracy

Posted by: Michele Bachmann, TownHall, October 29, 2009

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This morning, House Democrats held a press conference to unveil their health care reform bill, which they claim will expand coverage for all and decrease costs. Sounds good, but once you peel away the “feel good” rhetoric, there’s nothing to be excited about. This 2,000-page bill includes a job-killing employer mandate, an individual mandate that requires Washington bureaucrats to define what kind of coverage is acceptable, burdensome tax increases, Medicare cuts, and a huge expansion of Medicaid that will break already strained state budgets.

You see,  the Democrats are playing a game of bait and switch when they talk about the costs of this legislation. For instance, they say that costs will be kept under the arbitrary $900 billion cap that President Obama has requested. Well, they’ll stay under the cap simply by expanding Medicaid eligibility. In other words, they’ll be shifting the costs off one set of taxpayer-funded books to another set of taxpayer-funded books.  And, don’t forget: we just had to bail out those states in large part because their Medicaid budgets were bleeding them dry!

Social Security is broke, Medicare is broke, Medicaid is broke – and all of them were created with the best intentions.But we have to face reality. Our deficit is at an all-time high. Our debt is nearing $12 TRILLION with no signs of slowing. We’re on a crash course for financial ruin. This isn’t conjecture, it’s basic economics.

Republicans have put forth alternative after alternative taking a patient-centered approach — not focused on government, focused on you — that will keep costs down, but each and every one of them has fallen on deaf ears. They weren’t even considered by Democrat leadership. Yesterday’s Chicago Tribune did a great job highlighting several of these Republican alternatives that won’t break the bank (a bank that’s already bankrupt).

 As

the Tribune points out:

“Let insurers sell policies across state lines. That would loosen the strangling state-by-state regulations and unleash competition to drive premium prices down.”

“Give people who buy insurance in the private market the same tax breaks as those who get it through employers. Now, employers that offer coverage get a tax break on the premiums they pay for employees. And employees don’t pay taxes on the value of the coverage they receive. People who want to buy insurance in the individual market should get the same tax breaks. That would help millions of people acquire coverage.”  (That’s what my Health Care Freedom of Choice Act does!)

“Expand the ability of small businesses, trade associations and other groups to set up insurance pools to offer coverage at more attractive rates.”

“Control health costs in part by reining in the medical malpractice system that raises insurance premiums and forces doctors to order tests to protect themselves from lawsuits. Limiting certain kinds of damage awards would reduce spending on health care by about $11 billion in 2009, or about one-half of 1 percent, the Congressional Budget Office estimates. Think about that in human terms: Reform would save millions of patients the expense and trauma of unnecessary tests and procedures.”

As this health care debate plays out, please don’t fall for the rhetoric and take a closer look at what the Democrats’ bill really means. If you do, you’ll realize that it’s a prescription for economic disaster.

Dismantling America: Part II

…..No one– not even the President of the United States– has an entitlement to a “positive” response to his actions. The entitlement mentality has eroded the once common belief that you earned things, including respect, instead of being given them . . . Barack Obama has made every mistake that was made by the Western democracies in the 1930s, mistakes that put Hitler in a position to start World War II….
 
Thomas Sowell :: Townhall.com Columnist
By Thomas Sowell, TownHall, October 29, 2009
 
 
Many years ago, at a certain academic institution, there was an experimental program that the faculty had to vote on as to whether or not it should be made permanent.

I rose at the faculty meeting to say that I knew practically nothing about whether the program was good or bad, and that the information that had been supplied to us was too vague for us to have any basis for voting, one way or the other. My suggestion was that we get more concrete information before having a vote.

The director of that program rose immediately and responded indignantly and sarcastically to what I had just said– and the faculty gave him a standing ovation.

After the faculty meeting was over, I told a colleague that I was stunned and baffled by the faculty’s fierce response to my simply saying that we needed more information before voting.

“Tom, you don’t understand,” he said. “Those people need to believe in that man. They have invested so much hope and trust in him that they cannot let you stir up any doubts.”

Years later, and hundreds of miles away, I learned that my worst misgivings about that program did not begin to approach the reality, which included organized criminal activity.

The memory of that long-ago episode has come back more than once while observing both the actions of the Obama administration and the fierce reactions of its supporters to any questioning or criticism.

Almost never do these reactions include factual or logical arguments against the administration’s critics. Instead, there is indignation, accusations of bad faith and even charges of racism.

Here too, it seems as if so many people have invested so much hope and trust in Barack Obama that it is intolerable that anyone should come along and stir up any doubts that could threaten their house of cards.

Among the most pathetic letters and e-mails I receive are those from people who ask why I don’t write more “positively” about Obama or “give him the benefit of the doubt.”

No one– not even the President of the United States– has an entitlement to a “positive” response to his actions. The entitlement mentality has eroded the once common belief that you earned things, including respect, instead of being given them.

As for the benefit of the doubt, no one– especially not the President of the United States– is entitled to that, when his actions can jeopardize the rights of 300 million Americans domestically and the security of the nation in an international jungle, where nuclear weapons may soon be in the hands of people with suicidal fanaticism. Will it take a mushroom cloud over an American city to make that clear? Was 9/11 not enough?

When a President of the United States has begun the process of dismantling America from within, and exposing us to dangerous enemies outside, the time is long past for being concerned about his public image. He has his own press agents for that.

Internationally, Barack Obama has made every mistake that was made by the Western democracies in the 1930s, mistakes that put Hitler in a position to start World War II– and come dangerously close to winning it.

At the heart of those mistakes was trying to mollify your enemies by throwing your friends to the wolves. The Obama administration has already done that by reneging on this country’s commitment to put a missile defense shield in Eastern Europe and by its lackadaisical foot-dragging on doing anything serious to stop Iran from getting nuclear weapons. That means, for all practical purposes, throwing Israel to the wolves as well.

Countries around the world that have to look out for their own national survival, above all, are not going to ignore how much Obama has downgraded the reliability of America’s commitments.

Iraq, for example, knows that Iran is going to be next door forever while Americans may be gone in a few years. South Korea likewise knows that North Korea is permanently next door but who knows when the Obama administration will get a bright idea to pull out? Countries in South America know that Hugo Chavez is allying Venezuela with Iran. Dare they ally themselves with an unreliable U.S.A.? Or should they join our enemies to work against us?

This issue is too serious for squeamish silence.

http://townhall.com/columnists/ThomasSowell/2009/10/29/dismantling_america_part_ii

Gardasil Researcher Admits Vaccine May Be More Dangerous than the Disease

By Thaddeus M. Baklinski, October 28, 2009, LifeSiteNews.com

A researcher with Merck Pharmaceutical who helped develop the human papilloma virus (HPV) vaccines, Gardasil and Cervarix, has revealed that the controversial drugs will do little to reduce cervical cancer rates and may cause more illness than the disease they are intended to prevent.

Dr. Diane Harper, director of the Gynecologic Cancer Prevention Research Group at the University of Missouri, and lead researcher in the development of the two vaccines, made these remarks during an address at the 4th International Public Conference on Vaccination in Reston, Virginia on Oct. 2-4.

Dr. Harper has on several occasions warned that the vaccines were being “over-marketed” and the research on their potential side effects not properly carried out.

Dr. Harper told CBS News on August 19, 2009 that “young girls and their parents should receive more complete warnings before receiving the vaccine” and that a girl is more likely to die from an adverse reaction to Gardasil than from cervical cancer.

report by Steven W. Mosher and Joan Robinson of the Population Research Institute (PRI), who attended Dr. Harper’s presentation at the Conference on Vaccination, states that although her talk was intended to promote the vaccine, it left many of the health professionals wondering if the drug should be given at all, considering its “poor promise of efficacy as a vaccine married to a high risk of life-threatening side effects.”

Gardasil, Dr. Harper explained, is promoted by Merck, the pharmaceutical manufacturer, as a “safe and effective” prevention measure against cervical cancer. The theory behind the vaccine is that, as HPV may cause cervical cancer, conferring a greater immunity of some strains of HPV might reduce the incidence of this form of cancer. In pursuit of this goal, tens of millions of American girls have been vaccinated to date.

However, “I came away from the talk with the perception that the risk of adverse side effects is so much greater than the risk of cervical cancer, I couldn’t help but question why we need the vaccine at all,” said Joan Robinson, Assistant Editor at the Population Research Institute.

Robinson added that she “did not wish to give the impression that Dr. Harper presented, even inadvertently, a consistently negative view of her own vaccine. She did tout certain ‘real benefits,’ chief among them that ‘the vaccine will reduce the number of follow-up tests after abnormal PAP smears,’ and thereby reduce the ‘relationship tension,’ ‘stress and anxiety’ of abnormal or false HPV positive results.

Dr. Harper also explained, however, that 70% of HPV infections resolve themselves without treatment in one year. After two years, this rate climbs to 90%. Of the remaining 10% of HPV infections, only half coincide with the development of cervical cancer. Continue reading

Founder’s Quote Daily

Founder's Quote Daily

 
“The most important consequence of marriage is, that the husband and the wife become in law only one person… Upon this principle of union, almost all the other legal consequences of marriage depend. This principle, sublime and refined, deserves to be viewed and examined on every side.”

–James Wilson, Of the Natural Rights of Individuals, 1792


http://patriotpost.us/

GOSPEL & MEDITATION: You Are Being Watched

Father Patrick Langan, LC

Luke 14: 1-6

On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. In front of him there was a man suffering from dropsy. Jesus spoke to the scholars of the law and Pharisees in reply, asking, “Is it lawful to cure on the sabbath or not?” But they kept silent; so he took the man and, after he had healed him, dismissed him. Then he said to them, “Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?” But they were unable to answer his question.

Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. May my love for you and those around me be similar to the love you have shown to me.

Petition: Lord, may I be a witness to you in the face of a world that often does not care.

1. And They Watched Him The Lord knows the thoughts of these men. With his question, he makes public their foolishness: God blesses on the seventh day, while they prevent good works on that day. It would seem that a day that does not allow the doing of good works is accursed. Let us be sure always to seek the will of God in our lives, so that we might use every minute of every day for the glory of God.

2. They Kept Silent The man with dropsy does not ask to be healed, perhaps out of fear of the watching Pharisees, yet Christ knows what he desires in his heart. Jesus is not concerned that this good work might scandalize the Pharisees; he is concerned about doing good. The Pharisees keep silent because they know that Jesus will give this man something they don’t have – their hearts have become closed to the man. We need to desire good for everyone. A sign that our hearts are becoming hardened to Our Lord, perhaps like the Pharisees, is when we begrudge the good that befalls others or even wish others harm. When we are mindful that we are beggars before God, it’s much easier to be merciful with others.

3. Keep Your Eyes on Christ In this Gospel passage, both the Pharisees and the man suffering from dropsy are looking at Christ. The Pharisees look at Christ with skepticism that will not be overcome by any miracle; the suffering man looks at Christ with the eyes of his heart. This man desires something that only Christ can give him, and Christ will not be outdone in generosity. We don’t know what becomes of this man. We can only imagine the great testimony he gives to all about Christ and how he cured him, even under the scrutiny of the Pharisees. As Pope John Paul II told us so many times, “Do not be afraid!”

Conversation with Christ: Lord, help me to see with the eyes of faith all that you do in my life, especially when I don’t understand why you are doing it. Help me to witness to others all that you have done for me and my family. May I never take for granted the graces that you give me.

Resolution: I will say a prayer today for someone I know who has not opened his heart to Christ because of lack of faith or skepticism. Through my prayers and example, may I once again try to bring Christ into that person’s heart.

http://www.regnumchristi.org/english/articulos/articulo.phtml?se=363&ca=975&te=735&id=20302

ST. ALONSO RODRIGUEZ

CATHOLIC NEWS AGENCY, OCTOBER 30, 2009

Alonso Rodriguez was born in Segovia, Spain, the third of 11 children into a wool merchant family.

His journey toward consecrated life was not a simple one. He began his studies with the Jesuits at age 14. Not much later, his father died So Alonso returned home to learn and manage the family business. At age 26, he married Mary Suarez. Together they had three children though two of them died in infancy. His wife rapidly followed their two children to the grave. By his early 30s, Alonso was a widower. He sold his business, which had suffered much, and moved in with his sisters, who helped him raise his son.

Not long after that, his son died as well. It was then that he decided to follow his call to the religious life. He was initially refused by the Jesuits because he lacked the education they required, but was later allowed to enter as a Jesuit lay brother in Valencia in 1571. He  became a Jesuit lay brother at the age of 39, taking final vows at the age of 54.

Alonzo served as a porter at the Jesuit college in Majorca for 46 years. People sought his spiritual advice and he influenced many over the years at his post. He was the friend and roommate of St. Peter Claver and advised him to request missionary work in South America. He was also said to heal the sick by fervent prayer.

He underwent extreme self-imposed austerities, which nearly destroyed his health. Finally, at age 60 he was ordered to begin sleeping in a bed.

He died in 1617 of natural causes.http://www.catholicnewsagency.com/saint.php?n=640

THURSDAY, OCTOBER 30, 2009

Members of Congress Have Infringed Upon the Freedom of the Individual…..Stand Up and Say “Enough is Enough!”

The “Tea Party Express” Tour

FIND OUT WHEN & WHERE!

GO TO…..

http://www.teapartyexpress.org/

About

The Tea Party Express national bus tour will host a series of tea party rallies all across the nation from coast-to-coast and border-to-border. The effort will begin in San Diego, California on October 25th and travel eastward, building momentum as the tour reaches its final destination: a giant rally in Orlando, Florida on November 12th.

The tour comes exactly one-year before the November 2010 elections – and this will serve as a “Countdown to Judgment Day” for our elected officials. Those who are not serving in the nation’s best interest will be put on notice: we’re going to hand you a pink slip!

At each stop the tour will highlight some of the worst offenders in Congress who have voted for higher spending, higher taxes, and government intervention in the lives of American families and businesses.  These Members of Congress have infringed upon the freedom of the individual in this great nation, and its time for us to say: “Enough is Enough!”

The “Tea Party Express” tour will feature leaders in the anti-tax, conservative, tea party movement along with musical performances of “American Tea Party Anthem” and “A Bailout Song” at each tea party event. 

Join us from October 25th to November 12th, 2009
as we tell Congress and the White House: “Enough!”

Let’s stand up and stop the bailouts, cap and trade, out-of-control spending, government-run healthcare, and higher taxes!
We’re back and determined to take our country back!

 

http://www.teapartyexpress.org/

Sarah Palin Is a Unifier for the Republican Party

….She’s the woman next door, the one you meet at the grocery counter, an outgoing friendly neighbor whose head is screwed on straight and who views the world around her much in the way we ordinary folks do. It’s called common sense, unfortunately uncommon in the public square….

Philip V. Brennan, Newsmax.com, October 27, 2009

Sarah Palin appears at an event.

When it comes to writing about Sarah Palin, the media seems compelled to focus on 2012 and her prospects of being the Republican presidential candidate despite the fact that it is a couple of years out.

It’s something like putting her into a box that’s not to be opened for another 2 ½ years. In addition to marginalizing her, it ignores the key role she’s going to play in the crucial congressional elections next year when all 435 House seats and a third of the Senate seats are up for grabs.

Unlike her media critics, former Alaska Gov. Sarah Palin fully grasps the significance of the outcome of those elections next year. Should the GOP capture control of the House in the 2010 elections, the threat to our nation’s future posed by Barack Obama will be eliminated. He’ll be a lame duck for two long years.

In 1994 Newt Gingrich nationalized the congressional elections which in the past had always been seen as local affairs. Voters were given to understand that their choices in the congressional contests had national implications and they acted accordingly, handing control of the Congress to the GOP.

We have a similar situation now. The outcome of the 2010 congressional contests will decide if the nation is ready to embrace Obama’s Marxist solutions to our multiple problems.

Voters will be confronted with a choice between unlimited government power and individual liberty. If the GOP wants to regain control of the Congress it must characterize the 2010 elections in those terms.

In 1994 Newt Gingrich rallied the voters around the Republican Party by presenting the voters with a GOP program he called the Contract with America which all GOP House candidates embraced as their own. Voters were thus confronted with a unified ticket of candidates who pledged to support fulfillment of that contract.

It’s apparent to me that Sarah Palin understands the pressing need for a unifying factor that will rally the voters around the Republican banner rather than around individual candidates. And I further believe that she recognizes that she herself is that unifying factor.

After all, it’s not her personal charm or her beauty, or her outspokenness that attracts large numbers of Americans. It is instead that the American people recognize her as unashamedly one of their number.

She’s the woman next door, the one you meet at the grocery counter, an outgoing friendly neighbor whose head is screwed on straight and who views the world around her much in the way we ordinary folks do. It’s called common sense, unfortunately uncommon in the public square.

That, however, is not how the almost universally liberal media sees her.

To them she is a threat that must be faced and eliminated. She has a target on her back and their arrows are pointed at its center. She must be destroyed, her potential as a successful GOP presidential candidate utterly eliminated. Her candidacy must be strangled in the crib.

To the horror of her legion of leftist detractors, the more they attack her, the stronger she gets. She has a unique talent of recognizing opportunities to get her points across coupled with the knowledge of when and how to strike and when and how to retreat temporarily and tantalizingly from public view.

Take the case of her forthcoming book. It has yet to be released; nobody has the vaguest idea of what it is about; and sight unseen, it is already a runaway best-seller.

If she can market a book in this manner, marketing herself and her political philosophy will be a cinch.

Keep your eyes on her role in the 2010 elections. It will be a portent of things to come.

Phil Brennan writes for Newsmax.com. He is editor and publisher of Wednesday on the Web (http://www.pvbr.com) and was Washington columnist (Cato) for National Review magazine in the 1960s. He is a trustee of the Lincoln Heritage Institute and a member of the Association For Intelligence Officers. He can be reached at pvb@pvbr.com.

http://www.newsmax.com/brennan/sarah_palin/2009/10/27/277731.html

CLARITY AMIDST CONFUSION: Looking at Health Care Reform Through the Light of the Catholic Faith

….In various places, both secular and Catholic, the stipulation has been made, without any reference to magisterial documents, that the Church believes everyone has an absolute right to health care . . . Bishop Nickless makes clear that this is a misunderstanding and misstatement of Church teaching. “The Catholic Church does not teach that ‘health care’ as such, without distinction, is a natural right. The ‘natural right’ of health care is the divine bounty of food, water, and air without which all of us quickly die.

Goal Posts of Acceptable Health Care Reform

Fr. Roger J. Landry, The Anchor, Editorial, September 25, 2009

The debate about health care reform continues to occupy much of the nation’s attention, as well it should, considering the gravity of the need for reform and the magnitude of the proposed changes presently being proposed by members of Congress.

It is obviously important for Catholics to look at the proposed reforms through the light of the Catholic faith. We continue today a series of editorials in which we will try to provide that light.

We give the floor today to the thoughts of Bishop R. Walker Nickless of the Diocese of Sioux City, Iowa. On August 17, he wrote an article — quoted and referenced by many other bishops in their own comments on the matter — in which he described four “goal-posts” to mark out what is acceptable and unacceptable reform. Bishop Nickless admits at the outset that not only is there much confusion about what is in the various interminable bills put forth in the House and Senate, but that there’s been a befuddling imprecision on the perspective of the Catholic Church with regard to various parts of health care reform. He wrote to clarify what the Church teaches and doesn’t teach with respect to health care reform.

The first goal-post he described is the one that has gotten most attention because Bishop Nickless says it is the “most important”: “The Church will not accept any legislation that mandates coverage, public or private, for abortion, euthanasia, or embryonic stem-cell research.” We refuse to be made complicit in these evils, which frankly contradict what ‘health care’ should mean. We refuse to allow our own parish, school, and diocesan health insurance plans to be forced to include these evils. As a corollary of this, we insist equally on adequate protection of individual rights of conscience for patients and health care providers not to be made complicit in these evils. A so-called reform that imposes these evils on us would be far worse than keeping the health care system we now have.”

This first goal-post is what Cardinal Rigali of Philadelphia has stressed on several occasions in his statements on behalf of the U.S. Bishops’ Conference. It’s also what our August 7 and 28 editorials emphasized. President Obama’s September 9 declaration in his address to Congress that “under our plan no federal dollars will be used to fund abortions and federal conscience laws will remain in place” seemed to be a sign that he has clearly heard what Cardinal Rigali has written and Cardinal Sean O’Malley said to him in private at Senator Edward Kennedy’s August 29 funeral: that if the President wishes to have the support of the Catholic Church for his health care reforms, abortions must not be funded and the rights of consciences must be protected.

There are still serious concerns about whether the President will make good on these promises. 
Bishop Nickless says, in words that are still valid after the President’s address: “The current House reform bill, HR 3200, does not meet the first … standard. As Cardinal Justin Rigali has written for the USCCB Secretariat of Pro-life Activities, this bill circumvents the Hyde amendment (which prohibits federal funds from being used to pay for abortions) by drawing funding from new sources not covered by the Hyde amendment, and by creatively manipulating how federal funds covered by the Hyde amendment are accounted.” We will leave more in-depth analysis of this point to a later editorial.

It bears stating, though, that for months various political strategists have been alleging that the administration’s health care game-plan has been to get pro-lifers, Catholics, and other conservatives so focused on abortion, conscience protections, public options and the like that, when the administration pulls these unpopular political cyanide pills from the eventual bill, their main opponents will be mollified enough to claim victory and accept various other radical reforms that change the whole culture of health care. Whether or not that accusation is true, Bishop Nickless’s analysis of the health care reform proposals does not stop with only the first goal-post.

His second point of clarification focuses on the “right” to health care. In various places, both secular and Catholic, the stipulation has been made, without any reference to magisterial documents, that the Church believes everyone has an absolute right to health care.   

Bishop Nickless makes clear that this is a misunderstanding and misstatement of Church teaching. “The Catholic Church does not teach,” he stresses, “that ‘health care’ as such, without distinction, is a natural right. The ‘natural right’ of health care is the divine bounty of food, water, and air without which all of us quickly die. This bounty comes from God directly. None of us owns it, and none of us can morally withhold it from others. The remainder of health care is a political, not a natural, right, because it comes from our human efforts, creativity, and compassion. As a political right, health care should be apportioned according to need, not ability to pay or to benefit from the care. We reject the rationing of care. Those who are sickest should get the most care, regardless of age, status, or wealth. But how to do this is not self-evident. The decisions that we must collectively make about how to administer health care therefore fall under ‘prudential judgment.’”

That leads directly to the third goal-post or clarification. When some hear certain Church members speaking about a putative “right” to health care, they conclude that the Church teaches that the government has the duty to provide it. But the Church does not prejudice the “prudential judgment” in that way. “The Catholic Church does not teach,” Bishop Nickless underlines, “that government should directly provide health care.” Then he provides a prudential analysis of his own:
 

“Unlike a prudential concern like national defense, for which government monopolization is objectively good – it both limits violence overall and prevents the obvious abuses to which private armies are susceptible – health care should not be subject to federal monopolization.The fourth and final goal-post concerns the personal duty each one has to stay healthy. Members in society are not (under) obligation to cover for others’ own preventable unhealthy choices, the Sioux city prelate implies, and before one looks to government for entitlements one must fulfill his own responsibilities to God and others. “Preventative care,” Bishop Nickless says, “is a moral obligation of the individual to God and to his or her family and loved ones, not a right to be demanded from society. The gift of life comes only from God; to spurn that gift by seriously mistreating our own health is morally wrong. The most effective preventative care for most people is essentially free – good diet, moderate exercise, and sufficient sleep.” We need to be stewards of our own health and many Americans are not as responsible as they ought to be.

Preserving patient choice (through a flourishing private sector) is the only way to prevent a health care monopoly from denying care arbitrarily, as we learned from HMOs in the recent past. While a government monopoly would not be motivated by profit, it would be motivated by such bureaucratic standards as quotas and defined ‘best procedures,’ which are equally beyond the influence of most citizens. The proper role of the government is to regulate the private sector, in order to foster healthy competition and to curtail abuses. Therefore any legislation that undermines the viability of the private sector is suspect. Private, religious hospitals and nursing homes, in particular, should be protected, because these are the ones most vigorously offering actual health care to the poorest of the poor.”

Bishop Nickless concludes his letter by encouraging all Catholic citizens “to make your voice heard to our representatives in Congress. Tell them what they need to hear from us: no health care reform is better than the wrong sort of health care reform. Insist that they not permit themselves to be railroaded into the current too-costly and pro-abortion health care proposals. Insist on their support for proposals that respect the life and dignity of every human person, especially the unborn. And above all, pray for them, and for our country.”

We will continue next week with other thoughts from leading bishops.

Father Roger J. Landry was ordained a Catholic priest of the Diocese of Fall River, Massachusetts by Bishop Sean O’Malley, OFM Cap. on June 26, 1999.

http://www.catholicpreaching.com/index.php?content=articles&articles=20090925anchor

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