Nikolai Bukharin was executed by shooting in Moscow on March 15, 1938. He had been revered as a giant of the Bolshevik Revolution in Russia, as one who even worked side by side with Vladimir Lenin himself. Alas, Bukharin’s Marxist chickens had come home to roost by the time he was shot like a dog during Josef Stalin’s reign of terror. His execution marked the pinnacle of Stalin’s show trials of high-level officials.
You see, Bukharin invested in building a political system that inevitably puts the reins of power into the hands of just a few strongmen who end up calling all the shots. It’s a system in which suspicion and the smell of treason tend to hang in the air.
Socialism, by the way, is just such a system. This is the case whether you call it by any other name, whether communism, utopianism, or collectivism. Oh, go ahead and slap some lipstick on that pig and call it “democratic” socialism or “progressivism” or “communitarianism.”
Socialism Is a Bait-and-Switch Scheme
Socialism and communism both involve ceding to the state control over the distribution of goods and services for the masses. This involves giving up individual rights, and giving the state a good measure of control over our personal lives. This road always leads to tyranny, no matter what you pave it with, and no matter what you name it.
Socialism requires a power clique—or, as Lenin put it, an elite ‘vanguard’—in order to pretend to function.
Socialism requires a power clique—or, as Lenin put it, an elite “vanguard”—in order to pretend to function. This means going heavy on executive power and rubber-stamp light on the legislative. Socialism demands that we place blind trust in whoever takes the reins of power to distribute society’s goods and services. This tiny elite, by the way, typically enjoys enormous privileges and a much higher standard of living than the hoi polloi, simply by being a part of the elite “nomenklatura.”
Sure, this oligarchy claims to distribute in the name of “equality.” That’s typically the cover story. The historical fact is that the vanguard, the power clique, eventually takes control of everything that’s produced—medicine, education, housing, food, transportation, etc. Its members then bureaucratically ration out—as they see fit—the means of human survival. In the end, you’ve basically got an elite corps of mobsters with the power to decide which folks are more equal than others.
Socialism also has a way of producing bloated bureaucracies that in turn produce ever greater scarcity. Along the way, this produces ever more corruption and cronyism. Censorship puts down deep roots because dissent cannot be tolerated or the system would collapse. Those are all prime ingredients for a closed society and surveillance state. Yet everybody is supposed to lay back and enjoy it.
Millennials for Bernie Sanders, Be Careful What You Wish For
So why should we meditate on the gruesome anniversary of Bukharin’s execution 78 years after the fact? Because Stalin’s purges and the reign of terror he invoked throughout Soviet society are actually pretty natural outgrowths of a system that puts too much power in the hands of too few people. That’s why.
The current professed yearning for socialism—a system so conducive to corruption, cronyism, censorship, and coercion—just keeps rearing its ugly head.
Yet the current professed yearning for socialism—a system so conducive to corruption, cronyism, censorship, and coercion—just keeps rearing its ugly head. One case in point is the open support for Stalin himself in today’s Russia. On March 5, the anniversary of Stalin’s death, a group of communists led a brazen procession to his grave to pay homage to this man who is responsible for the deaths of untold millions during his reign of terror in the Soviet Union.
We are also witnessing a new trendiness for all things socialist and communist among college youth. They sport T-shirts featuring the image of nauseatingly murderous tyrants like Che Guevara. Thanks to the popularity of the avuncular Bernie Sanders, coupled with an astonishing ignorance of history, millennials have fast become trusty mouthpieces for socialism. This is ironic, because socialism has a way of redistributing power away from the “99 percent” and puts it into the hands of the few central planners—a teensy fraction of 1 percent—at the top.
Then what? Well, too often the answer is in the title of this recent article written by libertarian Matt Kibbe: “Socialism Kills.” R.J. Rummel chronicled and documented the killing habits of socialist regimes in his work “Death by Government.” There’s an indisputable correlation between big government and terror that keeps turning up throughout history. That’s because big government is really Borg government. It just can’t get enough of itself.
We’d better get acquainted with it if we’d like to avoid it, no?
Nikolai Bukharin’s Wretched Ides of March
Bukharin’s execution, as well as all of the wild show trials with forced confessions and executions of so many high-level Soviet leaders, caused shock and disillusionment among several prominent communists in the West. (One of them, Arthur Koestler, reflected on the impact of the show trials in his novel “Darkness at Noon.”)
In that last letter, he requested poison to drink rather than a bullet to the head.
Bukharin wrote more than 30 letters to Stalin while in prison, none of which were answered. But his last letter is particularly poignant. It’s an utter mess of emotions and contradictions: wailing self-pity, confession to crimes, pleas for his innocence, Stockholm Syndrome, total despair, and hope against hope. He referred to Stalin by his revolutionary nickname “Koba,” in an attempt to hearken back to their old Bolshevik days of being comrades-in-arms.
But Bukharin knew he was finished. In that last letter, he requested poison to drink rather than a bullet to the head. (According to one report, he was made to watch the executions of 16 other defendants, then shot last.) He requested to see his wife and infant son. (Obviously, not granted or answered. His wife was sent to a gulag prison camp.)
He even requested to be exiled to America, where he promised to wage Stalin’s war against by-then-enemy-of-the-people Leon Trotsky, the founder of the Red Army. (This seems a pathetic Hail Mary pass.) He also expressed regret for pal-ing around with Lev Kamenev, another high-ranking Bolshevik Stalin had purged earlier.
Here’s how Bukharin’s letter to Stalin ends:
In me you have lost one of your most capable generals, one who is genuinely devoted to you. But that is all past. It is bitter to reflect on all this. But I am preparing myself mentally to depart from this vale of tears, and there is nothing in me toward all of you, toward the party and the cause, but a great and boundless love. I am doing everything that is humanly possible and impossible.
I have crossed all the t’s and dotted all the i’s in spite of a headache and with tears in my eyes. My conscience is clear before you now, Koba. I ask you one final time for your forgiveness (only in your heart, not otherwise.) For that reason I embrace you in my mind.
One Soviet scholar in particular, Stephen Cohen, has defended Bukharin as courageous, and as one who never truly confessed but engaged in a war of words—in an Aesopian language—during his spoken defense at the trial itself. Be that as it may, Bukharin’s letter displays the full human wreckage that lay at the end of the road of socialism.
Socialism Separates People and Causes Great Human Misery
Bukharin’s letter to Anna displays in stark clarity what a socialist system ultimately does to the most intimate of human relationships. Once socialism is entrenched, it is tailor-made to separate human beings and stand in the way of intimacy. Indeed, its general premise is that the good of the collective trumps the good of the individual, which means it is actually invested in wreaking havoc on family relationships and loyalties.
Below is an excerpt from Bukharin’s letter to Anna Larina. It’s loaded with pathos, suffering, loneliness, and all manner of contradictions. It’s a testament to the fact that in the end, we only want familial closeness with real, flesh and blood people. Not “communitarian” efficiency. Yet, at the same time, Bukharin extols the very system, socialism, that would destroy these relationships for him and for everyone:
My sweet Anushka! My Darling!
I write to you on the eve of the trial, and I write to you with a definite purpose, which I emphasize three times over: No matter what you read, no matter what you hear, no matter how horrible these things might be, no matter what might be said to me nor what I might say – endure everything courageously and calmly. Prepare the family. Help all of them. I fear for you and the others, but most of all for you. Don’t feel malice about anything. Remember that the great cause of the USSR lives on and this is the most important thing. Personal fates are transitory and wretched by comparison. A great ordeal awaits you. I beg you my dearest, muster all your strength, tighten all the strings of your heart, but don’t allow them to break.
Do not talk carelessly with anybody about anything. . . .