Pro-Life

By Stacy Trasancos, National Catholic Register - We are not denying that vaccines serve a common good. We are, however, encouraging Catholics to unite a protest against the evil of abortion, to demand that university, government and industrial scientists stop using the remains of electively-aborted children in the research of anything, vaccines or otherwise. Actually, vaccines are only the beginning... In his encyclical Evangelium Vitae, Pope St. John Paul II declared that “the use of human embryos or fetuses as an object of experimentation constitutes a crime against their dignity as human beings who have a right to the same respect owed to a child once born, just as to every person”

By Michael Haynes, LifeSiteNews - And due to a little-known federal law from the 1980s, pharmaceutical companies cannot be sued in court if their vaccines injure or kill someone. Instead, people injured or killed by vaccines (or their relatives) must use the National Vaccine Injury Compensation Program, which was created in 1986. It protects pharmaceutical companies from lawsuits related to vaccine injuries or deaths.

By Michael Brown, The Stream - For many Christian conservatives, the No. 1 voting issue is abortion. Under no circumstances will we vote for a “pro-choice” candidate, no matter how good that candidate’s other policies may be. Conversely, we will vote for a strong pro-life candidate even if that candidate does not line up with some of our other ideals. After all, we reason, what is more important than the shedding of innocent blood, especially the blood of babies in their mothers’ wombs?

By Melissa Moschella, First Things - Pfizer, Moderna, and now AstraZeneca have produced successful COVID-19 vaccines—an achievement that is naturally being hailed as a nearly miraculous medical breakthrough. But it has raised concerns in some quarters: Should pro-lifers refuse to use the vaccines because they were developed using cell lines derived from the tissue of aborted fetuses?