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Five Challenges on Marriage and Family for Pope Leo, by Eduardo J. Echeverria – Brown Pelican Society of Lousiana

Five Challenges on Marriage and Family for Pope Leo, by Eduardo J. Echeverria

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The Marriage Feast at Cana by Bartolomé Esteban Murillo, c. 1672 [The Barber Institute of Fine Arts, Birmingham, England]

By Eduardo J. Echeverria, The Catholic Thing,  June 7, 2025

Eduardo J. Echeverria is Professor of Philosophy and Systematic Theology at Sacred Heart Major Seminary, Detroit. His publications include Pope Francis: The Legacy of Vatican II Revised and Expanded Second Edition (Lectio Publishing, Hobe Sound, FL, 2019) and Revelation, History, and Truth: A Hermeneutics of Dogma. (2018). His new book is Are We Together? A Roman Catholic Analyzes Evangelical Protestants.

Note: Professor Echeverria lays out today some of the corrections that Pope Leo needs to make on urgent matters that he inherited from Pope Francis. And the American pope just might make them. Just the other day, he asserted that marriage is not an ideal, but a concrete reality – and one that people can live. A good beginning. But we intend to follow up and encourage him to continue along similar lines. We can only do so with your help. We’re making some progress, but we’ve still got a long way to go to assure that we’ll be here for the rest of 2025, and beyond. Please, do your part in this essential work. Support The Catholic Thing, today. – Robert Royal   

In light of Pope Leo XIV’s statement that the family is founded on the “stable union between a man and a woman,” the responses of the critics and boosters of the late Pope Francis’s view of conjugal marriage are striking. The former imply that Leo’s view of conjugal marriage as the two-in-one flesh union of a man and a woman reaffirms what Francis had denied, and the latter defend the continuity between Francis and Leo on marriage.

On the one hand, the critics are wrong. Throughout his pontificate, Pope Francis consistently taught – even if his teaching was not in the limelight compared to his teaching on environmental issues – the conjugal view of marriage: marriage as the two-in-one-flesh union between a man and a woman. And sexual differentiation being the fundamental prerequisite for the two to become one flesh. Furthermore, St. John Paul II, Benedict XVI, and Pope Francis all affirmed the moral and sacramental significance of the two-in-one-flesh bodily unity as foundational to the marital form of love. …

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