Notice: Function _load_textdomain_just_in_time was called incorrectly. Translation loading for the mfn-opts domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /nas/content/live/brownpelican/wp-includes/functions.php on line 6114
Occult Subversion of Traditional Catholicism, by Thomas V. Mirus – Brown Pelican Society of Lousiana

Occult Subversion of Traditional Catholicism, by Thomas V. Mirus

Pope Leo XIV Has Phone Call With Russian President Vladimir Putin, by Madalaine Elhabbal
June 5, 2025
Founder’s Quote
June 6, 2025

Mysticism, Magic, and Monasteries, Catholic philosopher Sebastian Morello. Screenshot from Amazon

By Thomas V. Mirus, Catholic Culture, June 05, 2025

Thomas V. Mirus is President of Trinity Communications and Director of Podcasts for CatholicCulture.org, hosts The Catholic Culture Podcast, and co-hosts Criteria: The Catholic Film Podcast

 

In his new book Mysticism, Magic, and Monasteries, Catholic philosopher Sebastian Morello promotes so-called “Hermetic magic”* as an important part of the spiritual revival of Western civilization.

How can a Catholic possibly promote magic as an integral part of the faith? Watch Morello try:

The Western world has always believed in magic. It has always held that curses exist and that they can be placed on people, animals, fungi, and inanimate objects. And the Western world has always held that such curses can be banished by special words, special objects, and special concentration, which in that order it has been content to call “blessings,” “sacramentals,” and “prayer.” In short, even the most orthodox in the West have always believed what the Hermeticist calls the opposing forces of “goetia,” or black magic, and “theurgy,” or sacred magic—though they generally would not put it in such terms.

But Catholics do not and have never believed that the “special words, special objects, and special concentration” involved in sacramentals and prayer have power simply as words, objects, and concentration. Rather, the power is God’s. Insofar as these things occasion the manifestation of a power beyond their own nature, it would be either from God or from an evil spirit—no in-between. …

Continue reading >>>>>>>>>>