A World Without the Ascension, by Michael Pakaluk

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May 10, 2024
The #1 Vocation Killer, by Kennedy Hall
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Ascension by an unknown artist, 1490–1500 [Hungarian National Gallery, Budapest]. This is the outer panel of an altarpiece from a Franciscan church in Gyöngyös, Hungary.

By Michael Pakaluk, The Catholic Thing, May 10, 2024

Michael Pakaluk, an Aristotle scholar and Ordinarius of the Pontifical Academy of St. Thomas Aquinas, is a professor in the Busch School of Business at the Catholic University of America. He lives in Hyattsville, MD with his wife Catherine, also a professor at the Busch School, and their eight children. His acclaimed book on the Gospel of Mark is The Memoirs of St Peter. …

The Feast of the Ascension seems on a par with Easter.  It gets equal attention in the creeds: “On the third day, he arose from the dead.  He ascended into heaven.”  It is the first doctrine Jesus preaches upon his Resurrection. He tells Mary Magdalene, “go to my brethren and say to them” – not, “I am risen” – but rather “I ascend to my Father and to your Father, to my God and your God.” (John 20:17)  She saw that he had risen.  The Lord did not need to tell her that. But He does tell her, as a matter of first importance, that He will ascend.

Logically, if the Lord did not ascend to Heaven, if Heaven was not His goal and home, then his resurrection would have been “for this world” solely, just like the resurrection of Lazarus, and he would have died once more. That is, the resurrection which we celebrate at Easter by definition is a resurrection for someplace other than this current world as it is. ….