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Fr. Jason Charron: Leo and Bartholomew in Nicaea – Brown Pelican Society of Lousiana

Fr. Jason Charron: Leo and Bartholomew in Nicaea

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"Depiction of the Second Council of Nicaea from the Menologion of Basil II". 11th century. ... This work is in the public domain ....

Fr. Jason Charron, Crisis Magazine, Dec. 10, 2025

Fr. Jason Charron was ordained to the priesthood in the Ukrainian Catholic Church for the Diocese of St. Josaphat in 2008. He has served in parishes in North Carolina, West Virginia and Pennsylvania, where he is currently pastor of Holy Trinity Ukrainian Catholic Church in Carnegie. Fr. Charron is a frequent guest on popular Catholic podcasts and is a retreat master. He and his wife, Halyna, are the parents of seven children, grandparents to one.

 

A reunification of Orthodoxy with Catholicism could remind each of what was lost in the schism.

In the wake of the 1,700-year commemoration of the Council of Nicaea, where Pope Leo XIV and Ecumenical Patriarch Bartholomew I stood together on the soil of ancient İznik, the question of Church unity has taken on renewed urgency. Their meeting, at once liturgical and symbolic, recalled not only a shared origin but the enduring divergence of temperament that has shaped East and West. If unity is to be more than diplomatic choreography, it must engage the deeper currents of the distinct theological “styles” that define Catholicism and Orthodoxy.

The modern pursuit of communion between Rome and Constantinople often imagines unity as the work of theologians, hierarchs, or ecumenical commissions. Yet beneath formal theology lies temperament, and beneath temperament lies worldview; and renewing that is the obligation of all the baptized (Romans 12:2). Permit me to borrow a helpful analogy from a world I love, that of chess. Some openings are universal: resilient systems built on enduring principles that can withstand any opponent. Others are particular: brilliant and precise but dependent on specific conditions and upon the subjectivity of your opponent. This tension between the universal and the particular, between adaptability and rootedness, sheds light on the contrasting ecclesial genius of Catholicism and Orthodoxy. …

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