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Fr. Thomas G. Weinandy: The Word Became Flesh – Brown Pelican Society of Lousiana

Fr. Thomas G. Weinandy: The Word Became Flesh

Saint of the Day for December 21: St. Peter Canisius (May 8, 1521 – Dec. 21, 1597)

December 21, 2024

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December 21, 2024

Nativity with a Torch by the Le Nain brothers (Antoine, Louis, Mathieu), c. 1635-40 [private collection]

By Fr. Thomas G. Weinandy, OFM, Cap., The Catholic Thing, Dec. 21, 2024

Thomas G. Weinandy, OFM, a prolific writer and one of the most prominent living theologians, is a former member of the Vatican’s International Theological Commission. His newest book is the third volume of Jesus Becoming Jesus: A Theological Interpretation of the Gospel of John: The Book of Glory and the Passion and Resurrection Narratives.

Note: Today is the last day for our end-of-year funding campaign. We’ve done pretty well, but I ask one last time for your attention and support. Let’s finish this off with a flourish, so that we can all turn back to carrying on business and — more importantly — prepare for the imminent feast of the Birth of the Savior. – Robert Royal

John first declares: “In the beginning was the Word, and the Word was with God, and the Word was God.” Since the Word was with God and was God, He existed before the beginning began, that is, before Creation.

Existing prior to when the beginning began, “all things were made through him, and without him was not anything made that was made.” The reason the Word was the author of all that came to be is that “in him was life,” and that the “life was the light of men.”

Being the Word, he possessed the fullness of divine life, and so, he could bring to life all that came to be. The Word’s godly life was the light of men, for he was the life-giving light wherein humankind could behold God. …

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Fr. Thomas G. Weinandy: The Word Became Flesh

Saint of the Day for December 21: St. Peter Canisius (May 8, 1521 – Dec. 21, 1597)

Abortion Pill No Longer Listed on Kroger and Sam’s Club Websites, by Craig Bannister

By Fr. Thomas G. Weinandy, OFM, Cap., The Catholic Thing, Dec. 21, 2024

In the Prologue of John’s Gospel, I believe the Evangelist presented his theological interpretation of Christmas, that is, of the Incarnation.

John first declares: “In the beginning was the Word, and the Word was with God, and the Word was God.” Since the Word was with God and was God, He existed before the beginning began, that is, before Creation.

Existing prior to when the beginning began, “all things were made through him, and without him was not anything made that was made.” The reason the Word was the author of all that came to be is that “in him was life,” and that the “life was the light of men.”

Being the Word, he possessed the fullness of divine life, and so, he could bring to life all that came to be. The Word’s godly life was the light of men, for he was the life-giving light wherein humankind could behold God. …

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