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By Gene Thomas Gomulka, John Eighteen Thirty Seven, (Complicit Clergy), December 1, 2025
A heterosexual celibate man in his 40s who is discerning a vocation to the priesthood contacted me recently about a particular seminary, inquiring if it might be infested with homosexual candidates. I told him that the vice rector was rumored for some time to be sexually involved with a retired bishop, and that I knew one recently ordained seminarian from that seminary who was alleged to have been in a sexual relationship with a New York pastor who was removed after two sex abuse lawsuits were filed against him.
After the man shared his history of relationships and friendships, I told him that I was not worried that he might be “turned” like many innocent and sexually inexperienced young Catholic men who today are closeted homosexual priests and bishops. While older and more experienced men have a better chance of making it through the seminary without being sexually harassed, groomed, or abused, I told him I was more worried about what might happen to him after he was ordained.
I counseled him that his bishop, vocation director, seminary rector, and formation advisor would, in most cases, be homosexuals who would never inform him that: 1) Over 80% of U.S-born bishops and priests today are homosexuals; 2) At any given moment in time, no more than half of all priests are leading celibate lives, especially homosexuals who have much higher partnering rates – a median of 67 for gay men and 10 for straight men; and 3) Only around 2 percent of priests and bishops can say that they never broke their promise of celibacy or vow of charity after they were ordained.
Most Catholic media sources like EWTN, CNA, NCR, Crux, etc., will not address these problems lest young straight men be discouraged from joining what Frédéric Martel, the homosexual author of In the Closet of the Vatican, believes is one of the most gay organizations in the world. According to Martel, “By forbidding priests to marry, the Church has become sociologically homosexual; and that by imposing a continence that is against nature, and a secretive culture, it is partly responsible for…[countless] instances of sexual abuse that are undermining it from within.”
When I was in the seminary in the 1960s, when the majority of Catholic clergy were heterosexual, if I reported a seminarian for coming on to me, he would have been dismissed. Today, however, now that most bishops and priests are homosexuals, I can cite many examples of seminarians who were separated after they reported homosexual predation or consensual homosexual misconduct to seminary or diocesan officials.
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