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Women Masquerading as Men by an unknown photographer at an uncertain date [Wisconsin Historical Society, Madison, WI]. The beard and the mustache are false.

By Carrie Gress, The Catholic Thing, March 1, 2024

Carrie Gress has a doctorate in philosophy from The Catholic University of America. She is the editor-in-chief of Theology of Home and the author of several books, including The Marian Option, The Anti-Mary Exposed, and co-authot of Theology of Home. She is also a homeschooling mother of five and a homemaker. Her new book is The End of Woman: How Smashing the Patriarchy Has Destroyed Us. …

The idea that Catholics must embrace feminism to engage non-Catholic women has been repeated so frequently that it’s simply accepted as a truism. But is it actually working?

Before answering that question, let’s take a close look at the work of St. John Paul II. He is generally invoked as the reason why we must have a Catholic feminism. As pope, John Paul was clearly interested in upholding the dignity of every woman. His 1988 Apostolic Letter, Mulieris Dignitatem, delved deeply into the nature of womanhood and has provided a backbone of sorts to the contemporary understanding of Catholic womanhood. What we do not find anywhere in that roughly 25,000-word document is the word “feminism.”

In fact, he only used the word one time: in his 1995 encyclical, Evangelium Vitae, where he called for a “new feminism.” In one short paragraph, he wrote: ….

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