SUNDAY GUIDE: God of the Living: Hope in Eternal Life

Saint of the Day for November 11: St. Martin of Tours (c. 316 – Nov. 8, 397)
November 11, 2019
Amazonian Woman Who Led Vatican Tree-Planting Ceremony Reveals Its Pagan Significance, by Diane Montagna
November 11, 2019

User’s Guide to Sunday, Nov. 10

By Claire Dwyer, EWTN News, 11/10/19

Sunday, Nov. 10, is the 32nd Sunday in Ordinary Time (Year C). Mass readings: 2 Maccabees 7:1-2, 9-14; Psalm 17:1, 5-6, 8, 15; 2 Thessalonians 2:16-3:5; Luke 20:27-38.

Sunday’s readings begin with the book that closes the Old Testament. In a dramatic and moving account of courage, the seven brothers in the Second Book of Maccabees choose to undergo torture and death at the hands of their pagan oppressors rather than violate the Jewish law.

Before he dies, one brother proclaims, “You are depriving us of this present life, but the King of the world will raise us up to live again forever.” His brother says the same: “It is my choice to die at the hands of men with the hope God gives of being raised up by him; but for you, there will be no resurrection to life.”

Hundreds of years before the New Testament, the firm belief in the resurrection of the dead surfaces in this story of hope. We see it still in Jesus’ followers, explicitly in Martha’s profession after her brother’s death: “I know that he will rise again in the resurrection at the last day” (John 11:24).

By this time, however, a political and religious sect had arisen: the Sadducees. They held strictly to only the explicit doctrine of the first five books of the Bible. Therefore, they denied, among other commonly held Jewish beliefs, the resurrection of the dead, all rewards and punishments of the afterlife, and the existence of angels. These Sadducees were friendly with the Romans and enjoyed their favor, and in this, they were enemies of the Pharisees. But in one regard both groups agreed: Jesus was a threat and must be discredited in front of the growing crowds. The Pharisees had been unable to trap him. So it was the Sadducees turn. ….