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"The Resurrection of Christ also known as Descent into Hades or Harrowing of Hell." By Markos Bathas (1498–1578). Image from Wikimedia Commons
Gayle Somers is a member of St. Thomas the Apostle parish in Phoenix and has been writing and leading parish Bible studies since 1996. She is the author of three bible studies, Galatians: A New Kind of Freedom Defended (Basilica Press), Genesis: God and His Creation, and Genesis: God and His Family (Emmaus Road Publishing). Her latest book, Whispers of Mary: What Twelve Old Testament Women Teach Us
 On the Feast of All Souls, when we remember with love all those who have died, the Church gives us a reading taken from the Bread of Life discourse in St. John’s Gospel (Jn. 6:22-71).  The context is familiar, then, as we hear portions of it throughout the liturgical year.  It’s best known for its teaching on Jesus giving His own Flesh and Blood for the life of the world, the food and drink of our salvation; however, there are other teachings in this great passage that deserve our attention, and the Church presents us with one of them now.  When we understand it, our celebration of the Feast of All Souls will be wonderfully enriched.
On the Feast of All Souls, when we remember with love all those who have died, the Church gives us a reading taken from the Bread of Life discourse in St. John’s Gospel (Jn. 6:22-71).  The context is familiar, then, as we hear portions of it throughout the liturgical year.  It’s best known for its teaching on Jesus giving His own Flesh and Blood for the life of the world, the food and drink of our salvation; however, there are other teachings in this great passage that deserve our attention, and the Church presents us with one of them now.  When we understand it, our celebration of the Feast of All Souls will be wonderfully enriched.