Aaron Kheriaty, MD, is a practicing psychiatrist and Director of the Bioethics and American Democracy Program at the Ethics and Public Policy Center. Dr. Kheriaty graduated from the University of Notre Dame in philosophy and pre-medical sciences, and earned his MD degree from Georgetown University. He is the author of several books and articles for professional and lay audiences, and he lectures regularly on topics related to psychiatry, social science, bioethics, and spirituality.
In this series I have introduced the brief prayer, doce me passionem Tuam—teach me Your suffering—a simple aspiration we can pray many times a day. This prayer is lived most deeply when we participate in the Church’s liturgy, especially in the Holy Sacrifice of the Mass, the bloodless Calvary. The Mass is a weekly—or better, a daily—invitation to enter into Our Lord’s suffering, endured for love of us.
The Mass is more than just a reenactment of the Last Supper. As Pope Benedict XVI, citing Josef Andreas Jungmann, explains in Jesus of Nazareth: “What the Church celebrates at Mass is not the Last Supper; no, it is what the Lord instituted in the course of the Last Supper and entrusted to the Church: the memorial of his sacrificial death.” “Memorial” here does not just mean recalling something from the past, but actually making that event present in the here-and-now. The Mass is the Sacrifice of the Body and Blood of Jesus Christ offered on our altars under the appearances of bread and wine—a sacramental re-presentation of the Sacrifice of the Cross. This is not just symbolic: although Jesus does not suffer the pains of His Passion again during the Mass, His blood still flows, and His flesh is still made a living sacrifice for us on the altar. …
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