‘Transsexual Baptism’: Two Perspectives, by Eduardo J. Echeverria / Fr. Brian A. Graebe

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*Image: The Destruction of Sodom and Gomorrah by Herri met de Bles, c. 1545 [Montreal Museum of Fine Arts, Quebec]

By Eduardo J. Echeverria, Fr. Brian A. Graebe, The Catholic Thing, Nov. 14, 2023

Note: Our deep thanks to all of you who have already responded to the end-of-year fundraiser that we began yesterday. It’s a good beginning, but we need to hear from many, many more of you. Please, don’t wait. Click the button and make your contribution to our work. We only exist because of your support. And we can only carry out the work we think necessary if we know we’ll have the resources. Our gratitude as well to the over 30,000 of you who watched the podcast discussion between Fr. Gerald Murray and myself about Bishop Strickland and the recent Vatican policies towards “trans” people. Though we’re determined not to become Catholic ambulance chasers at this site (please see my column yesterday), we’re almost weekly facing confusing, sometimes perilous developments in the Church. So we’re back again today with two deeper theological reflections on the very acceptance of the category “trans” by some of the highest authorities in the Church which we think will have consequences of great interest to our readers. – Robert Royal

 

The Radical Implications of “Transsexual Baptism”

Eduardo Echeverria

Does the Church now accept transgenderism, that is, “gender diversity,” in virtue of the Dicastery for the Doctrine of the Faith’s recent response to the question of whether so-called “transsexuals” may be baptized? If so, does it therefore eliminate the normative status of the creation-based anthropology wherein sexual difference between male and female is fundamental to our humanity, and hence to conjugal marriage?

And is the DDF’s apparent rejection of sexual differentiation inconsistent, not only with the 2019 document from the Congregation for Catholic Education (hereafter CCE), namely, “Male and Female He Created Them: Towards a Path of Dialogue on the Question of Gender Theory in Education,” but also from Pope Francis’s teaching (following John Paul II and Benedict XVI) in Amoris Laetitia? And even more worrisome, what is to prevent the logical slippage of this position to transsexual marriage and transsexual priestly ordination?. …

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The Transformation That Baptism Promises

Fr. Brian A. Graebe

The Vatican made headlines yet again last week in answering questions about the eligibility of transgender persons to be baptized and serve as sponsors or witnesses to sacraments. In itself, much of the document should not be controversial. With baptism in particular, the bar for denying someone the sacrament is high. Absent outright hostility to the faith (in which case one is unlikely to seek the sacrament anyway) the presumption should always be in favor of baptizing.

The Church’s normal praxis speaks to this broad access: the sacrament requires a common element – water – and allows anyone, even an atheist, to administer it validly. Whatever psychological issues a transgender person may be experiencing and struggling with, God’s saving grace is available to all who seek it with a sincere heart. Insofar as it affirms these basic truths, the response from the Dicastery of the Doctrine of the Faith underscores the welcoming and inclusive vision of the Church that Pope Francis has prioritized. …

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Eduardo J. Echeverria, The Catholic Thing

Eduardo J. Echeverria is Professor of Philosophy and Systematic Theology at Sacred Heart Major Seminary, Detroit. His publications include Pope Francis: The Legacy of Vatican II Revised and Expanded Second Edition (Lectio Publishing, Hobe Sound, FL, 2019) and Revelation, History, and Truth: A Hermeneutics of Dogma. (2018). His new book is Are We Together? A Roman Catholic Analyzes Evangelical Protestants.

Fr. Brian A. Graebe

Fr. Brian A. Graebe, S.T.D., is a priest of the Archdiocese of New York. He is the author of Vessel of Honor: The Virgin Birth and the Ecclesiology of Vatican II (Emmaus Academic).

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