The Gospels are called “good news.” Something was found in them that was “new,” never heard before. It was good, not bad, news. “Bad” news certainly happened, but only if the opposite “good” news was possible. Otherwise, there would just be “news”: News would be something like reading facts on Google. “News” arouses our passions. Something is at stake in its very statement.
“Bad news” has been with the human race since its beginning. No past time or place has been without its share of bad news. In one sense, “bad news” perplexes us more than “good news.” Mankind has vainly sought to identify the causes of bad news and to be rid of them.
The “good news” of Christianity warns us of the “bad news” that recurs in one form or other. The Fall or Original Sin was not something that could be confronted with solely human means. Much classical and modern social thought, nonetheless, sought to prove otherwise. Its efforts have usually made things worse. …
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