Catholic Church

By John Burger, Aleteia - “Fake news” is a concept that has circulated in American politics for the past several years, but the use of propaganda is as old as the history of international relations, perhaps. It was certainly a tool used by the National Socialists of Germany as Hitler took over parts of Europe between 1939 and 1945. Now, 75 years after the end of World War II, a scholar is detailing the ways the Nazis’ “fake news” was countered — agressively, he says — by another news outlet on the European Continent: Vatican Radio.

By Fr. Ed Broom, OMV, Catholic Exchange - The devil is the antithesis of God. The Letter of Saint John describes God as Love. The devil, on the contrary, is the epitome of hatred; the devil hates God, he hates all of humanity and all of us individually, and the devil even hates himself… Lucifer and the other devils with him are fallen angels. (Rev 12) Even though the devils are evil incarnate, their intellects are still very keen, though bent on perversity, evil, and destruction. Plotting and conniving day and night, the devil strives to use all of his astute strategies to the eternal flames of hell forever.

By Rodney Pelletier, Church Militant - One of the marks of Pope Francis' pontificate is his predilection for surrounding himself with cardinals and archbishops who openly oppose Church teaching. Investigative journalist George Neumayr comments in "All the Pope's Men": "We have seen time and time again clerics rise under Pope Francis not in spite of their corruption but because of it."… The pope has within his gang of close advisers, Cdl. Óscar Maradiaga, Cdl. Oswald Gracias and Cdl. Reinhard Marx, among others. These three men hold to and promote teachings contrary to Church doctrines.

By Michael Pakaluk, The Catholic Thing - “If I do not go away, the Advocate will not come to you,” says Jesus to the Apostles at the Last Supper, according to John (16:7). “As if He said plainly,” writes Gregory the Great, “If I withdraw not My body from your eyes, I cannot lead you to the understanding of the Invisible, through the Comforting Spirit.”… History and tradition, for example, and the whole “deposit of faith” can only be seen “spiritually.” Indeed, the Spirit gives this “understanding of the invisible” to the Church – and even, in some times of crisis, as Newman pointed out, primarily to the laity.