Jeanie Hannaman

On November 1, 1950, Pope Pius XII defined the Assumption of Mary to be a dogma of faith: “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.” The pope proclaimed this dogma only after a broad consultation of bishops, theologians and laity. There were few dissenting voices. What the pope solemnly declared was already a common belief in the Catholic Church.

By Patti Armstrong, National Catholic Register - The announcement last month from the Nuffield Council on Bioethics in the United Kingdom that changing the DNA of a human embryo could be “morally permissible” is the most recent example of how some applications of science and technology can conflict with Catholic teaching.... The codicil to the U.K. announcement, “if it is in the child’s best interest,” is also an example of the manipulative language used in these debates to gain acceptance of controversial technologies within the broader culture...

By Rev. James V. Schall, S.J., The Catholic Thing - On November 15, 1977, Josef Ratzinger (later Benedict XVI) wrote: “There is no such thing as a purely objective news report.” Everything we read in the press, watch on television, or hear on radio is filtered through some mind that selects what is to be emphasized and how to present it… At first sight, this view might seem wrongly skeptical. But anyone who watches CNN or MSNBC, to name the worst, and thinks that he is receiving “objective” news is wildly confused.

By Most Reverend Samuel J. Aquila, S.T.L., Archbishop of Denver - Like Jesus weeping over Jerusalem, so have I wept for the Church and for the innocent victims. I remember when I visited Auschwitz for the first time in 1988. As I walked with horror in my heart over the palpable evil present, pondering how could human beings do this to other human beings, I heard in prayer, only Jesus Christ and he alone can redeem this evil. The same is true with the sexual abuse crisis of today, as well as with the emptying of our pews, and the abandonment of God by the world. So, what must we do?